An Islamic Alienation
David Rieff:
Even if they produced no other positive result, the attacks on the London Underground have compelled Europeans of all faiths to think with new urgency about the Continent's Muslim minority. Such a reckoning was long overdue. Some left-wing politicians, like London's mayor, Ken Livingstone, have chosen to emphasize the proximate causes of Muslim anger, focusing on the outrage widely felt in Islamic immigrant communities over the war in Iraq and the Israeli-Palestinian conflict. But the harsh reality is that the crisis in relations between the European mainstream and the Islamic diaspora has far deeper roots, consoling as it might be to pretend otherwise.
Indeed, the news could scarcely be worse. What Europeans are waking up to is a difficult truth: the immigrants who perform the Continent's menial jobs, and, as is often forgotten, began coming to Europe in the 1950's because European governments and businesses encouraged their mass migration, are profoundly alienated from European society for reasons that have little to do with the Middle East and everything to do with Europe. This alienation is cultural, historical and above all religious, as much if not more than it is political. Immigrants who were drawn to Europe because of the Continent's economic success are in rebellion against the cultural, social and even psychological sources of that success.
In a sense, Europe's bad fortune is that Islam is in crisis. Imagine that Mexican Catholicism was in a similar state, and that a powerful, well-financed minority of anti-modern purists was doing its most successful proselytizing among Mexican immigrants in places like Los Angeles, Phoenix and Chicago, above all among the discontented, underemployed youth of the barrios. The predictable, perhaps even the inevitable, result would be the same sort of estrangement between Hispanics and the American mainstream.
Whatever the roots of the present troubles, what is undeniable is that many immigrant Muslims and their children remain unreconciled to their situation in Europe. Some find their traditional religious values scorned, while others find themselves alienated by the independence of women, with all its implications for the future of the "traditional" Muslim family. In response, many have turned to the most obscurantist interpretation of the Islamic faith as a salve. At the fringes of the diaspora, some have turned to violence.
David Rieff on Muslim immigrants in Europe
Talking with the jihadists
The Open Borders Crowd at the WSJ Gets Religion
Numbers Count
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